The Gospel According to Paranoia: How Fear Became America’s Civic Religion

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A symbolic illustration of a preacher at a pulpit labeled “Fear,” addressing faceless silhouettes while surreal conspiracy symbols swirl above, representing paranoia as a civic religion.
The Gospel According to Paranoia

America’s obsession with conspiracy theories isn’t about truth—it’s about control. From chemtrails to QAnon, these paranoid fantasies fuel fear, votes, and power, while scapegoating immigrants, minorities, and the poor. Lies become comforting religion, while reality is dismissed.

One often wonders: what became of the great bonfire of right-wing conspiracy theories? Not long ago, the republic was supposedly under siege by “chemtrails,” Antifa super-soldiers, Black Lives Matter sleeper cells, satanic pizza parlors, QAnon prophets, and—lest we forget—the orbital menace of Jewish space lasers. Each was treated with deadly seriousness by the self-anointed guardians of patriotism, only to collapse into nothingness the moment daylight touched it. Yet for a season they flourished—sprayed like aerosol nonsense into the lungs of the credulous.

And then there was the “Deep State,” that inky enigma so opaque it cannot be explained, its members unnamed, its location undiscovered. It resembled less a political theory than a rejected plotline from Star Wars. But once the 2024 election passed, its usefulness mysteriously evaporated. Rigged elections were the order of the day—until, of course, the accusers managed to win again.

Notice, too, that this torrent of lunacy runs almost entirely in one direction. The American left, for all its manifold faults, does not hallucinate subterranean pedophile rings or narratives fit for a Dan Brown novel. But on the right, the conspiracy factory works overtime, forever seeking new markets among the least educated. This is why Trump, in a moment of rare candor, declared his love for “the poorly educated.” They are the ideal consumers of this tabloid theology.

The progression is predictable: it begins with phantoms and invisible enemies, and then shifts to people—actual, flesh-and-blood scapegoats. Immigrants are not seen as individuals with ambitions and families but as rapists, parasites, and job-thieves. Never mind that the jobs they supposedly “steal” are precisely those Americans refuse to do. “Jail her,” the fascistic chant against Hillary Clinton, became the liturgy of Trump rallies—and how curious that even when Trump’s cronies controlled the levers of state, nothing was done. Why? Because the allegations were vapor from the start.

QAnon went the way of Antifa: vanished. “Pizzagate” joined the landfill of lies. None of it ever existed outside the minds of the feverish. But that was the point: they did not need to exist. Their function was electoral, not factual. They stoked paranoia and produced votes. The same alchemy animates attacks on abortion rights, on welfare, on Medicaid, on school lunches—basic protections recast as sinister “handouts.” Social Security itself, lifeline of the elderly, is smeared as a Ponzi scheme—often by millionaires who, it must be said, know something of Ponzi schemes, having built their fortunes on them.

The hypocrisies tower higher than the accusations. We are told Blacks commit all the crimes, though America’s prisons swell disproportionately with white men. We are told atheists have no morals, though they constitute less than one percent of the prison population, while Christians make up the vast majority. We are told liberals throw away our tax dollars on minorities, though the greatest recipients of government assistance are rural white Americans—the very “salt of the earth” invoked at campaign rallies.

So why, after all this, do Americans continue to gorge themselves on this gruel of stupidity? Why does a nation that never tires of boasting about its rugged individualism so eagerly submit to the narcotic of paranoid fantasy? The answer lies not in some clandestine cabal or hidden hand. It is, as ever, in plain sight: fear is a profitable industry, ignorance a renewable resource, and lies—when repeated often enough—become a kind of civic religion.

And here is the real obscenity: not merely that so many believe these fairy tales, but that they prefer to believe them. They would rather marinate in comforting falsehoods than endure the discipline of reality. It is not simply that fear sells—it is that Americans line up to buy it, and demand a refund if ever confronted with the truth.

Why It Matters

Conspiracy theories are not harmless—they are political weapons. They divert attention from real crises, erode empathy, and normalize authoritarian tactics. When fear becomes religion and lies become civic scripture, democracy itself becomes collateral damage.

Key Takeaways

  • Right-wing paranoia manufactures enemies—Antifa, QAnon, “deep state”—that vanish once politically useless.
  • Conspiracies shift from phantoms to scapegoats: immigrants, minorities, and political opponents.
  • Fear is profitable; ignorance is renewable; lies sell because people prefer them to truth.
  • Hypocrisy abounds: the demographics accused of crime or waste often aren’t the guilty ones.
  • Conspiracy politics is less about facts, more about producing obedience and votes.

Further Reading

  1. The United States of Paranoia: A Conspiracy Theory — Jesse Walker. A sweeping history of America’s obsession with conspiracies. https://civilheresy.com/united states of paranoia
  2. Fantasyland: How America Went Haywire — Kurt Andersen. Explores how magical thinking and conspiracy theories reshaped American life. https://civilheresy.com/how america went haywire
  3. Network Propaganda: Manipulation, Disinformation, and Radicalization in American Politics — Yochai Benkler, Robert Faris, Hal Roberts. A data-driven look at how lies and conspiracies spread through media ecosystems. https://civilheresy.com/network propaganda

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By Mark

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